Religious for rent at an hourly wage.
By: Margreet Vermeulen
Amsterdam
People not belonging to a church, will now be able to hire a priest or a protestant minister, to bless their marriage or to preside over a funeral service. Through www.rentapriest.nl three ministers and a priest offer their services for a fee.
The initiative was taken by Jan Schonewille from Fochteloo, a retired protestant minister.
“Four out of ten people don’t consider themselves as related to a church, but that does not mean that they don’t feel the need for spirituality in the most important moments in their lives such as marriages and funerals. We want to help these people”.
The religious who cooperate with rentapriest.nl are “of course not very conservative pastors”, emphasized Schonewille. “We don’t have any trouble with people outside church structures, we are open to different ecclesiastical movements, and we speak an understandable language, not unintelligible bible texts”.
Schonewille got some of the idea from de United States. Over there, almost all of them are married (and therefore resigned) priests who can be hired by people who find themselves outside the structural churches. The Dutch variety of rentapriest is not hostile towards the ecclesiastical establishment. “I live on social security, but the priest and the two other ministers still have a part time relationship with their churches”.
These religious can be hired for about € 20 an hour. A funeral service costs about € 400.
Those of the faithful who want a spiritual meeting without hearing constantly the word God throughout the meeting hall, are also welcomed by Schoneville and his colleagues. “Naturally, the vey conservative people go to the real church”.
The website is in Dutch.
The fees do not include travel expenses of € 0.18 a kilometer.
Pastoral counseling is € 65.00 an hour.
Blessings,
Fr. Pedro van Marissing, Puerto Rico
Tuesday, May 23, 2006
Friday, May 19, 2006
Letter to a bishop from a woman about womenpriests
Wexford, PA 15090-9703
May 9, 2006
Most Reverend Donald W. Wuerl, S.T.D.
Diocese of Pittsburgh
111 Boulevard of the Allies
Pittsburgh, PA 15222-1618
Dear Bishop Wuerl,
A letter to be shared with the faithful
My name is Joan Clark Houk, the woman from the Diocese of Pittsburgh who is to be ordained a Roman Catholic Womanpriest in Pittsburgh on July 31, 2006. I want you to know who I am and why I prayerfully follow this path.
My life of almost 66 years has been rooted in the Catholic Church. I grew up in St. Francis Xavier Church on the Northside (presently Risen Lord Parish). It was in this community where I received all of my sacraments, was educated, joyfully anticipated in May Crownings, reverently processed in 40 Hours devotions, joined the Junior Catholic Daughters of America, and was active in the CYO in the 1950¹s. My education continued at St. Peter High School where I learned to share the earnings from my after-school jobs with the missions, and to pray the rosary daily. In my Catholic family, my grandmother taught me how to make bread, blessing it as it went into the oven, and sharing it with every person who came to our door.
Contrary to the experiences of many others who have a vocation to the priesthood, I did not grow up wanting to be a priest. My daily prayer in senior high was for God to send me a man who would be a good husband and a good father to the many children I hoped to have. My prayer was answered when God sent me John, my husband and partner of 45 years. We were blessed with three birth children and three adopted children. As advocates of pro-life there were many January 22¹s that we marched in Washington, DC. As a family we also marched for civil rights, peace, and for jobs and economic justice.
As our children grew I taught them their Catholic religion and prepared them for First Communion, Reconciliation, Confirmation, and then Marriage. What I taught my own children around the dining room table, I taught to parish children in the CCD room, and to young adults in the parish hall. With four children at home, I began my college education one class at a time and became a professional DRE with a degree in Elementary Education from St. Martin¹s College. Energized by the spirit and documents of the Second Vatican Council, I worked for a renewed Church. Always active in our home parish as we moved throughout the United States, ministering as a parish volunteer or parish employee, I listened to the Holy Spirit and followed her call.
The Spirit had been leading me, preparing me, and finally calling me through various people in my faith community. At last, in 1992, I recognized the call to priesthood. In 1996 I received my Master of Divinity Degree from the University of Notre Dame, and during 1997-2002 I led two parishes that had no resident priest in Kentucky. What a wonderful blessing, serving God¹s people. After the many years away I returned here to my hometown where John and I continue to share our talents in the local Church. From my birth as a Catholic through this day, I have never doubted my Catholicism, never been away from the Church. I am a Catholic, and will always be a Catholic.
Canon Law 1024 states: A baptized male alone receives sacred ordination validly. Competent Catholic scriptural scholars and theologians find no scriptural or divine law against a woman being ordained. As a matter of fact, history and archeology reveal examples of ordained women in the early Church. The history of this canon has been traced not to God¹s will nor to Jesus¹ intent, but to cultural errors in the understanding of the basic nature of women and men. The history of cultural bias against women finding its way into Church law has been extensively documented.
Canon 1024 must be changed to read: A baptized person alone receives sacred ordination validly. As it stands now Canon 1024 is an unjust law. Just as many unjust laws had to be broken in order for the laws to be changed (such as during the civil rights movement), I believe Canon 1024 must be broken. For forty years women have been petitioning the Vatican for women¹s ordination once the true cultural foundation for canon 1024 was uncovered. It is a sin for the Church to discriminate against women and blame God for it. The Church¹s discrimination is part of the systemic discrimination that results in the physical violence, rape, mutilation, bondage, harassment, poverty and abandonment of women. I admonish the Church to turn away from this sin of discriminating against women. In obedience to the Gospel of Jesus, I will disobey this unjust law, Canon 1024, through the valid but illicit ordination as a Roman Catholic Womanpriest in July.
The validity of these Roman Catholic Womenpriests ordinations is of course the central issue. The womenbishops who will ordain womenpriests here in Pittsburgh have been validly ordained by male bishops in good standing with the Vatican. We believe there is no question regarding the validity of orders, but they are indeed illicit with the specific intent to bring about a change to Canon 1024.
Bishop Wuerl, I do not intend to start a Church. I will exercise my priesthood here in Pittsburgh by reaching out to those people in the margins, the apathetic person, the hurt person, the excluded person, and minister to them. I will encourage them to become active in the parishes, and in the spirit of Vatican II to use their voices in renewing the Church. I will encourage them to serve the poor, and to work for social justice.
This is who I am, and why I will be ordained. This is why other faithful Catholics support my ordination.
This letter is an open letter. It is not my intent to direct any action against the Pittsburgh Diocese or address any criticism toward you personally. Neither do I intend to ask for your support because I know it cannot be given. I am fully aware that you personally are not able to effect this change in Canon 1024. I welcome any opportunity to meet with you with only one condition that any communication between us be open to the faithful.
Your sister in Christ,
Joan Clark Houk
P.S. It has come to my attention that you are being advised by your staff regarding these ordinations, and that some of the information you have been given is not accurate. I have polled the women ordained in Canada in 2005. They have not received any notice of excommunication from the Vatican, or any communication from the Vatican, as you may have been advised. Nor have the women ordained in 2004 and 2003 received any such notification. Secondly, the ordinations take place on a boat primarily for the symbolic value, and not to avoid the jurisdiction of the local bishop. When ordinations have been in international waters, as some have, it has provided an opportunity for the local bishop to dismiss them as not in his jurisdiction. This will obviously not be possible here in Pittsburgh. I am sure you want to receive and provide the faithful of this diocese with only accurate information. I am available to answer any questions you may have.
May 9, 2006
Most Reverend Donald W. Wuerl, S.T.D.
Diocese of Pittsburgh
111 Boulevard of the Allies
Pittsburgh, PA 15222-1618
Dear Bishop Wuerl,
A letter to be shared with the faithful
My name is Joan Clark Houk, the woman from the Diocese of Pittsburgh who is to be ordained a Roman Catholic Womanpriest in Pittsburgh on July 31, 2006. I want you to know who I am and why I prayerfully follow this path.
My life of almost 66 years has been rooted in the Catholic Church. I grew up in St. Francis Xavier Church on the Northside (presently Risen Lord Parish). It was in this community where I received all of my sacraments, was educated, joyfully anticipated in May Crownings, reverently processed in 40 Hours devotions, joined the Junior Catholic Daughters of America, and was active in the CYO in the 1950¹s. My education continued at St. Peter High School where I learned to share the earnings from my after-school jobs with the missions, and to pray the rosary daily. In my Catholic family, my grandmother taught me how to make bread, blessing it as it went into the oven, and sharing it with every person who came to our door.
Contrary to the experiences of many others who have a vocation to the priesthood, I did not grow up wanting to be a priest. My daily prayer in senior high was for God to send me a man who would be a good husband and a good father to the many children I hoped to have. My prayer was answered when God sent me John, my husband and partner of 45 years. We were blessed with three birth children and three adopted children. As advocates of pro-life there were many January 22¹s that we marched in Washington, DC. As a family we also marched for civil rights, peace, and for jobs and economic justice.
As our children grew I taught them their Catholic religion and prepared them for First Communion, Reconciliation, Confirmation, and then Marriage. What I taught my own children around the dining room table, I taught to parish children in the CCD room, and to young adults in the parish hall. With four children at home, I began my college education one class at a time and became a professional DRE with a degree in Elementary Education from St. Martin¹s College. Energized by the spirit and documents of the Second Vatican Council, I worked for a renewed Church. Always active in our home parish as we moved throughout the United States, ministering as a parish volunteer or parish employee, I listened to the Holy Spirit and followed her call.
The Spirit had been leading me, preparing me, and finally calling me through various people in my faith community. At last, in 1992, I recognized the call to priesthood. In 1996 I received my Master of Divinity Degree from the University of Notre Dame, and during 1997-2002 I led two parishes that had no resident priest in Kentucky. What a wonderful blessing, serving God¹s people. After the many years away I returned here to my hometown where John and I continue to share our talents in the local Church. From my birth as a Catholic through this day, I have never doubted my Catholicism, never been away from the Church. I am a Catholic, and will always be a Catholic.
Canon Law 1024 states: A baptized male alone receives sacred ordination validly. Competent Catholic scriptural scholars and theologians find no scriptural or divine law against a woman being ordained. As a matter of fact, history and archeology reveal examples of ordained women in the early Church. The history of this canon has been traced not to God¹s will nor to Jesus¹ intent, but to cultural errors in the understanding of the basic nature of women and men. The history of cultural bias against women finding its way into Church law has been extensively documented.
Canon 1024 must be changed to read: A baptized person alone receives sacred ordination validly. As it stands now Canon 1024 is an unjust law. Just as many unjust laws had to be broken in order for the laws to be changed (such as during the civil rights movement), I believe Canon 1024 must be broken. For forty years women have been petitioning the Vatican for women¹s ordination once the true cultural foundation for canon 1024 was uncovered. It is a sin for the Church to discriminate against women and blame God for it. The Church¹s discrimination is part of the systemic discrimination that results in the physical violence, rape, mutilation, bondage, harassment, poverty and abandonment of women. I admonish the Church to turn away from this sin of discriminating against women. In obedience to the Gospel of Jesus, I will disobey this unjust law, Canon 1024, through the valid but illicit ordination as a Roman Catholic Womanpriest in July.
The validity of these Roman Catholic Womenpriests ordinations is of course the central issue. The womenbishops who will ordain womenpriests here in Pittsburgh have been validly ordained by male bishops in good standing with the Vatican. We believe there is no question regarding the validity of orders, but they are indeed illicit with the specific intent to bring about a change to Canon 1024.
Bishop Wuerl, I do not intend to start a Church. I will exercise my priesthood here in Pittsburgh by reaching out to those people in the margins, the apathetic person, the hurt person, the excluded person, and minister to them. I will encourage them to become active in the parishes, and in the spirit of Vatican II to use their voices in renewing the Church. I will encourage them to serve the poor, and to work for social justice.
This is who I am, and why I will be ordained. This is why other faithful Catholics support my ordination.
This letter is an open letter. It is not my intent to direct any action against the Pittsburgh Diocese or address any criticism toward you personally. Neither do I intend to ask for your support because I know it cannot be given. I am fully aware that you personally are not able to effect this change in Canon 1024. I welcome any opportunity to meet with you with only one condition that any communication between us be open to the faithful.
Your sister in Christ,
Joan Clark Houk
P.S. It has come to my attention that you are being advised by your staff regarding these ordinations, and that some of the information you have been given is not accurate. I have polled the women ordained in Canada in 2005. They have not received any notice of excommunication from the Vatican, or any communication from the Vatican, as you may have been advised. Nor have the women ordained in 2004 and 2003 received any such notification. Secondly, the ordinations take place on a boat primarily for the symbolic value, and not to avoid the jurisdiction of the local bishop. When ordinations have been in international waters, as some have, it has provided an opportunity for the local bishop to dismiss them as not in his jurisdiction. This will obviously not be possible here in Pittsburgh. I am sure you want to receive and provide the faithful of this diocese with only accurate information. I am available to answer any questions you may have.
Monday, May 01, 2006
THE CALF-PATH
A moral lesson especially apt for those tempted to continue doing what , for centuries, has been done thinking it to be 'traditional' having precedential value, and calling it 'the will of God':
by Sam Walter Foss (1858 – 1911)
I
One day, through the primeval wood,
A calf walked home, as good calves should;
II
But made a trail all bent askew,
A crooked trail as all calves do.
Since then two hundred years have fled,
And, I infer, the calf is dead.
But still he left behind his trail,
And thereby hangs my moral tale.
The trail was taken up next day,
By a lone dog that passed that way.
And then a wise bell-wether sheep,
Pursued the trail o'er vale and steep;
And drew the flock behind him too,
As good bell-wethers always do.
And from that day, o'er hill and glade,
Through those old woods a path was made.
III
And many men wound in and out,
And dodged, and turned, and bent about;
And uttered words of righteous wrath,
Because 'twas such a crooked path.
But still they followed - do not laugh -
The first migrations of that calf.
And through this winding wood-way stalked,
Because he wobbled when he walked.
IV
This forest path became a lane,
That bent, and turned, and turned again.
This crooked lane became a road,
Where many a poor horse with his load,
Toiled on beneath the burning sun,
And traveled some three miles in one.
And thus a century and a half,
They trod the footsteps of that calf.
V
The years passed on in swiftness fleet,
The road became a village street;
And this, before men were aware,
A city's crowded thoroughfare;
And soon the central street was this,
Of a renowned metropolis;
And men two centuries and a half,
Trod in the footsteps of that calf.
VI
Each day a hundred thousand rout,
Followed the zigzag calf about;
And o'er his crooked journey went,
The traffic of a continent.
A hundred thousand men were led,
By one calf near three centuries dead.
They followed still his crooked way,
And lost one hundred years a day;
For thus such reverence is lent,
To well established precedent.
VII
A moral lesson this might teach,
Were I ordained and called to preach;
For men are prone to go it blind,
Along the calf-paths of the mind;
And work away from sun to sun,
To do what other men have done.
They follow in the beaten track,
And out and in, and forth and back,
And still their devious course pursue,
To keep the path that others do.
But how our wise old God would laugh,
Who saw the first primeval calf!
Ah! many things this tale might teach -
But I am not ordained to preach.
by Sam Walter Foss (1858 – 1911)
I
One day, through the primeval wood,
A calf walked home, as good calves should;
II
But made a trail all bent askew,
A crooked trail as all calves do.
Since then two hundred years have fled,
And, I infer, the calf is dead.
But still he left behind his trail,
And thereby hangs my moral tale.
The trail was taken up next day,
By a lone dog that passed that way.
And then a wise bell-wether sheep,
Pursued the trail o'er vale and steep;
And drew the flock behind him too,
As good bell-wethers always do.
And from that day, o'er hill and glade,
Through those old woods a path was made.
III
And many men wound in and out,
And dodged, and turned, and bent about;
And uttered words of righteous wrath,
Because 'twas such a crooked path.
But still they followed - do not laugh -
The first migrations of that calf.
And through this winding wood-way stalked,
Because he wobbled when he walked.
IV
This forest path became a lane,
That bent, and turned, and turned again.
This crooked lane became a road,
Where many a poor horse with his load,
Toiled on beneath the burning sun,
And traveled some three miles in one.
And thus a century and a half,
They trod the footsteps of that calf.
V
The years passed on in swiftness fleet,
The road became a village street;
And this, before men were aware,
A city's crowded thoroughfare;
And soon the central street was this,
Of a renowned metropolis;
And men two centuries and a half,
Trod in the footsteps of that calf.
VI
Each day a hundred thousand rout,
Followed the zigzag calf about;
And o'er his crooked journey went,
The traffic of a continent.
A hundred thousand men were led,
By one calf near three centuries dead.
They followed still his crooked way,
And lost one hundred years a day;
For thus such reverence is lent,
To well established precedent.
VII
A moral lesson this might teach,
Were I ordained and called to preach;
For men are prone to go it blind,
Along the calf-paths of the mind;
And work away from sun to sun,
To do what other men have done.
They follow in the beaten track,
And out and in, and forth and back,
And still their devious course pursue,
To keep the path that others do.
But how our wise old God would laugh,
Who saw the first primeval calf!
Ah! many things this tale might teach -
But I am not ordained to preach.
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